{"id":23371,"date":"2023-11-05T22:40:00","date_gmt":"2023-11-05T18:40:00","guid":{"rendered":"https:\/\/veteran.az\/?p=23371"},"modified":"2024-11-05T22:42:21","modified_gmt":"2024-11-05T18:42:21","slug":"v%c9%99t%c9%99n%c9%99-m%c9%99h%c9%99bb%c9%99t-v%c9%99-insanliga-sevgi-il%c9%99-yasanan-omur","status":"publish","type":"post","link":"https:\/\/veteran.az\/?p=23371","title":{"rendered":"V\u0259t\u0259n\u0259 m\u0259h\u0259bb\u0259t v\u0259 insanl\u0131\u011fa sevgi il\u0259 ya\u015fanan \u00f6m\u00fcr"},"content":{"rendered":"\n<p>05.11.2024<\/p>\n\n\n\n<p><strong>\u00d6lk\u0259mizin elmi-m\u0259d\u0259ni v\u0259 ictimai m\u00fchitind\u0259 z\u0259ngin erudisiyas\u0131, pe\u015f\u0259karl\u0131\u011f\u0131, z\u0259hm\u0259tke\u015fliyi v\u0259 t\u0259vaz\u00f6karl\u0131\u011f\u0131 il\u0259 se\u00e7il\u0259n bir ad var: Respublikan\u0131n \u0259m\u0259kdar m\u00fc\u0259llimi, professor, fiologiya elml\u0259ri doktoru Mahir\u0259 xan\u0131m H\u00fcseynova.<\/strong><\/p>\n\n\n\n<p>M\u00fc\u0259llifi oldu\u011fu otuzdan \u00e7ox elmi kitab\u0131, d\u00f6rd y\u00fczd\u0259n \u00e7ox elmi m\u0259qal\u0259si, on alt\u0131 \u015feir kitab\u0131, 10-dan \u00e7ox d\u0259rslik v\u0259 metodik v\u0259sait, ali m\u0259kt\u0259bl\u0259r \u00fc\u00e7\u00fcn t\u0259rtib etdiyi se\u00e7m\u0259 f\u0259nn proqramlar\u0131 Mahir\u0259 xan\u0131m\u0131 m\u00fcasir Az\u0259rbaycan dil\u00e7iliyinin g\u00f6rk\u0259mli m\u00fc\u0259t\u0259x\u0259ssisl\u0259rind\u0259n biri kimi tan\u0131td\u0131r\u0131b. G\u00f6rk\u0259mli alimin \u00e7oxsayl\u0131 elmi t\u0259dqiqatlarda \u00f6z \u0259ksini tapm\u0131\u015f elmi-n\u0259z\u0259ri g\u00f6r\u00fc\u015fl\u0259ri Az\u0259rbaycan dil\u00e7ilik elmind\u0259 v\u0259 t\u00fcrkologiya sah\u0259sind\u0259 t\u0259dqiqatlar aparan y\u00fczl\u0259rl\u0259 ara\u015fd\u0131rma\u00e7\u0131 \u00fc\u00e7\u00fcn etibarl\u0131 istinad m\u0259nb\u0259yidir.<\/p>\n\n\n\n<p>Az\u0259rbaycan filologiya elminin inki\u015faf\u0131na b\u00f6y\u00fck t\u00f6hf\u0259l\u0259r vermi\u015f m\u0259h\u015fur t\u00fcrkoloq alim, m\u0259rhum H\u0259s\u0259n Mirz\u0259yevl\u0259 \u00f6mr\u00fcn\u00fcn sonuna yax\u0131n yaranm\u0131\u015f \u015f\u0259xsi \u0259laq\u0259m onun haqq\u0131nda b\u00fct\u00fcn yaz\u0131lanlar\u0131 oxuma\u011f\u0131ma s\u0259b\u0259b olmu\u015fdu. Sonuncu telefon dan\u0131\u015f\u0131\u011f\u0131m\u0131zdan sonra o m\u00fc\u0259llifi oldu\u011fu kitablar\u0131n h\u0259r birind\u0259n bir n\u00fcsx\u0259 m\u0259n\u0259 g\u00f6nd\u0259rmi\u015f v\u0259 apard\u0131\u011f\u0131m ara\u015fd\u0131rmalar \u00fc\u00e7\u00fcn faydal\u0131 olaca\u011f\u0131n\u0131 demi\u015fdi. Mahir\u0259 xan\u0131m\u0131 da ilk d\u0259f\u0259 qiyabi olaraq H\u0259s\u0259n m\u00fc\u0259lliml\u0259 ba\u011fl\u0131 yaz\u0131lar\u0131ndan tan\u0131d\u0131m. G\u00f6rk\u0259mli alim v\u0259 ictimai xadim H\u0259s\u0259n Mirz\u0259yevin milli elmimizin v\u0259 b\u00fct\u00f6vl\u00fckd\u0259 ziyal\u0131 c\u0259miyy\u0259timizin inki\u015faf\u0131 yolunda g\u00f6st\u0259rdiyi xidm\u0259tl\u0259r Mahir\u0259 xan\u0131m t\u0259r\u0259find\u0259n yaz\u0131lm\u0131\u015f &#171;Alim t\u0259f\u0259kk\u00fcr\u00fcn\u00fcn itiliyi&#187;, &#171;D\u0259rdi d\u0259rin H\u0259s\u0259n Mirz\u0259&#187;, &#171;H\u0259s\u0259n Mirz\u0259yev v\u0259 Az\u0259rbaycan dilind\u0259 feil&#187;, &#171;H\u0259s\u0259n Mirz\u0259yevin yarad\u0131c\u0131l\u0131\u011f\u0131nda filologiya m\u0259s\u0259l\u0259l\u0259ri&#187; adl\u0131 kitablarda geni\u015f t\u0259hlil olunub. Bu yaz\u0131lar\u0131n h\u0259r s\u0259trind\u0259 t\u0259vaz\u00f6kar v\u0259 f\u0259dakar bir m\u00fc\u0259llim\u0259 \u00f6vlad m\u0259h\u0259bb\u0259ti, onun elmi irsin\u0259 \u0259sil ziyal\u0131 r\u0259\u011fb\u0259ti b\u00fct\u00fcn s\u0259mimiyy\u0259ti il\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. El\u0259 Mahir\u0259 xan\u0131m\u0131n yaz\u0131lar\u0131ndan anlad\u0131m ki, h\u0259l\u0259 g\u0259nc ya\u015flar\u0131ndan etibar\u0259n onun t\u0259dqiqat\u00e7\u0131l\u0131q bacar\u0131qlar\u0131n\u0131n cilalanmas\u0131nda, pe\u015f\u0259kar alim kimi yeti\u015fm\u0259sind\u0259 H\u0259s\u0259n m\u00fc\u0259llim m\u00fcst\u0259sna rol oynay\u0131b. T\u0259d-<\/p>\n\n\n\n<p>qiqatlar\u0131n\u0131n \u00f6n\u0259mli bir hiss\u0259sini d\u0259 m\u0259hz H\u0259s\u0259n m\u00fc\u0259llimin elmi irsinin ara\u015fd\u0131r\u0131lmas\u0131na h\u0259sr etm\u0259kl\u0259 Mahir\u0259 xan\u0131m ustad qar\u015f\u0131s\u0131nda m\u0259n\u0259vi borca s\u0259daq\u0259tin \u0259n n\u0259cib \u00f6rn\u0259yini yarad\u0131b.<\/p>\n\n\n\n<p>H\u0259s\u0259n Mirz\u0259yev m\u0259kt\u0259bi Mahir\u0259 xan\u0131m\u0131n \u00f6z\u00fcn\u00fcn geni\u015f diapazonlu elmi v\u0259 b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131nda da d\u0259rin iz burax\u0131b. H\u0259s\u0259n m\u00fc\u0259llim\u0259 xas olan sad\u0259lik, elmi f\u0259dakarl\u0131q v\u0259 t\u0259vaz\u00f6karl\u0131q \u00f6z\u00fcn\u00fc Mahir\u0259 xan\u0131m\u0131n ictimai m\u00f6vqeyind\u0259, elmi t\u0259dqiqatlar\u0131nda v\u0259 b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131nda \u00e7ox ayd\u0131n \u015f\u0259kild\u0259 g\u00f6st\u0259rir.<\/p>\n\n\n\n<p>H\u0259r bir alimin f\u0259aliyy\u0259ti onun intellektual qabiliyy\u0259tl\u0259ri v\u0259 z\u0259hm\u0259tke\u015fliyi il\u0259 yana\u015f\u0131, h\u0259m d\u0259 \u00f6z pe\u015f\u0259sin\u0259 v\u0259 g\u00f6rd\u00fcy\u00fc i\u015f\u0259 m\u0259h\u0259bb\u0259ti il\u0259 tamamland\u0131qda daha m\u0259hsuldar olur v\u0259 bel\u0259c\u0259, g\u0259l\u0259c\u0259k n\u0259sill\u0259r \u00fc\u00e7\u00fcn uzun zaman istinad olunacaq d\u0259y\u0259rli elmi \u0259s\u0259rl\u0259r do\u011fulur. Bu m\u0259nada, Mahir\u0259 xan\u0131m\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131nda intellektual d\u00fc\u015f\u00fcnc\u0259, ictimai fikir, istedad, z\u0259hm\u0259tke\u015flik v\u0259 b\u00fct\u00fcn bunlarla yana\u015f\u0131 \u00f6z pe\u015f\u0259sin\u0259 m\u0259h\u0259bb\u0259t v\u0259 s\u0259daq\u0259t bir-birini tamamlay\u0131r v\u0259 bu keyfiyy\u0259tl\u0259r onun f\u0259dakar m\u00fc\u0259llim v\u0259 yorulmaz t\u0259dqiqat\u00e7\u0131 alim obraz\u0131n\u0131 yarad\u0131r.<\/p>\n\n\n\n<p>Professor Mahir\u0259 Na\u011f\u0131q\u0131z\u0131n\u0131n \u0259d\u0259bi-elmi yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n b\u00f6y\u00fck bir hiss\u0259sini Q\u0259rbi Az\u0259rbaycanla ba\u011fl\u0131 elmi-ictimai \u0259h\u0259miyy\u0259t k\u0259sb ed\u0259n \u0259s\u0259rl\u0259r t\u0259\u015fkil edir. T\u0259sad\u00fcfi deyil ki, Mahir\u0259 xan\u0131m h\u0259m d\u0259 Q\u0259rbi Az\u0259rbaycan \u0130cmas\u0131n\u0131n f\u0259al \u00fczv\u00fc kimi s\u0259m\u0259r\u0259li f\u0259aliyy\u0259t g\u00f6st\u0259rir. Az\u0259rbaycan D\u00f6vl\u0259t Pedaqoji Universitetinin n\u0259zdind\u0259 &#171;Q\u0259rbi Az\u0259rbaycan Ara\u015fd\u0131rmalar M\u0259rk\u0259zi&#187;nin a\u00e7\u0131lmas\u0131 da m\u0259hz Mahir\u0259 xan\u0131m\u0131n f\u0259dakar \u0259m\u0259yinin n\u0259tic\u0259sidir. Professor Mahir\u0259 H\u00fcseynovan\u0131n yenic\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f &#171;XX \u0259srd\u0259 D\u0259r\u0259l\u0259y\u0259zd\u0259 urbisid v\u0259 etnosid aktlar\u0131&#187; v\u0259 2023-c\u00fc ild\u0259 n\u0259\u015fr olunmu\u015f &#171;Q\u0259rbi Az\u0259rbaycan paleotoponiml\u0259rinin linqvistik etimoloji t\u0259hlili&#187; monoqrafiyalar\u0131 tariximiz \u00fc\u00e7\u00fcn m\u00fcst\u0259sna d\u0259y\u0259r k\u0259sb ed\u0259n t\u0259dqiqat \u0259s\u0259rl\u0259ridir. Bu \u0259s\u0259rl\u0259rd\u0259 Q\u0259rbi Az\u0259rbaycan \u0259razisind\u0259 m\u00f6vcud olmu\u015f ya\u015fay\u0131\u015f m\u0259nt\u0259q\u0259l\u0259rinin adlar\u0131n\u0131n elmi-n\u0259z\u0259ri \u0259saslar\u0131, ayr\u0131-ayr\u0131 co\u011frafi \u0259razil\u0259rd\u0259 yay\u0131lma areallar\u0131, leksik-semantik x\u00fcsusiyy\u0259tl\u0259ri tarixi-etimoloji v\u0259 linqvistik-etimoloji bax\u0131mdan t\u0259hlil\u0259 c\u0259lb olunub. Bu t\u0259hlill\u0259rd\u0259 m\u00fcqayis\u0259li t\u0259hlil metodologiyas\u0131na \u00fcst\u00fcnl\u00fck ver\u0259n Mahir\u0259 xan\u0131m\u0131n yeri g\u0259ldikc\u0259, h\u0259tta \u0259n q\u0259dim elmi m\u0259nb\u0259yimiz olan Mahmud Ka\u015f\u011farinin &#171;Divan\u00fc-l\u00fc\u011fat-it t\u00fcrk&#187;\u00fcn\u0259 m\u00fcraci\u0259t ed\u0259r\u0259k elmi d\u0259lill\u0259rl\u0259 do\u011fru q\u0259na\u0259tl\u0259r\u0259 nail olmas\u0131 m\u00fck\u0259mm\u0259l t\u0259dqiqat\u00e7\u0131l\u0131q s\u0259ri\u015ft\u0259si il\u0259 yana\u015f\u0131 h\u0259m d\u0259 onun milli d\u00fc\u015f\u00fcnc\u0259sind\u0259n v\u0259 t\u00fcrk t\u0259\u0259ss\u00fcbke\u015fliyind\u0259n x\u0259b\u0259r verir.<\/p>\n\n\n\n<p>Alimin &#171;\u00dcmumt\u00fcrk dill\u0259rinin dialekt v\u0259 \u015fiv\u0259l\u0259rinin qar\u015f\u0131l\u0131ql\u0131 inteqrasiyas\u0131&#187; monoqrafiyas\u0131 T\u00fcrk d\u00f6vl\u0259tl\u0259ri aras\u0131nda vahid informasiya m\u0259kan\u0131n\u0131n aktuall\u0131\u011f\u0131n\u0131 \u00fcz\u0259 \u00e7\u0131xaran fundamental t\u0259dqiqat \u0259s\u0259ri olmaqla yana\u015f\u0131, h\u0259m d\u0259 t\u00fcrk dill\u0259rinin dialekt v\u0259 \u015fiv\u0259l\u0259rinin \u00f6yr\u0259nilm\u0259sin\u0259 b\u00f6y\u00fck t\u00f6hf\u0259dir. Bu \u0259s\u0259r t\u00fcrk dill\u0259rinin tarixi inki\u015faf\u0131n\u0131 izl\u0259m\u0259k \u00fc\u00e7\u00fcn son d\u0259r\u0259c\u0259 faydal\u0131 v\u0259 z\u0259ngin bir elmi m\u0259nb\u0259dir. Bu monoqrafiyada \u0259sas\u0259n, t\u00fcrk, qaqauz, qazax, q\u0131r\u011f\u0131z, qaraqalpaq, Altay, tatar, uy\u011fur dill\u0259rinin \u0259d\u0259bi dill\u0259r\u0259 inteqrasiyas\u0131nda \u0259sas rol oynayan dialektl\u0259r m\u00fc\u0259yy\u0259nl\u0259nl\u0259\u015fdirilir v\u0259 bu yolla q\u0259dim t\u00fcrk protodill\u0259ri rekonstruksiya edilir. Dil tarixi sah\u0259sind\u0259 Mahmud Ka\u015f\u011farid\u0259n ba\u015flam\u0131\u015f \u00e7a\u011fda\u015f Az\u0259rbaycan dil\u00e7iliyin\u0259 q\u0259d\u0259r uzun bir d\u00f6vr\u00fc \u0259hat\u0259 ed\u0259n ara\u015fd\u0131rmalar\u0131nda qar\u015f\u0131ya qoydu\u011fu problem\u0259 t\u0259kc\u0259 elmi istiqam\u0259td\u0259 deyil, h\u0259m d\u0259 metodiki istiqam\u0259td\u0259n yana\u015fmas\u0131 Mahir\u0259 xan\u0131m\u0131n pe\u015f\u0259kar t\u0259dqiqat\u00e7\u0131l\u0131q s\u0259ri\u015ft\u0259si il\u0259 yana\u015f\u0131, h\u0259m d\u0259 pe\u015f\u0259kar m\u00fc\u0259llimliyind\u0259n x\u0259b\u0259r verir.<\/p>\n\n\n\n<p>Mahir\u0259 xan\u0131m\u0131 dig\u0259r t\u0259dqiqat\u00e7\u0131lardan f\u0259rql\u0259ndir\u0259n unikal bir c\u0259h\u0259t ondan ibar\u0259tdir ki, onun yarad\u0131c\u0131l\u0131q enerjisi v\u0259 d\u00fc\u015f\u00fcnc\u0259 diapazonu sad\u0259c\u0259 elmi ara\u015fd\u0131rmalar m\u00fcst\u0259visi il\u0259 m\u0259hdudla\u015fm\u0131r. Milli t\u0259\u0259ss\u00fcbke\u015flik, v\u0259t\u0259n sevgisi, ata yurdu nisgili v\u0259 z\u0259ngin b\u0259dii t\u0259x\u0259yy\u00fcl\u00fc onu b\u0259dii yarad\u0131c\u0131l\u0131q yoluna \u00e7\u0131xar\u0131r. Onun b\u0259dii yarad\u0131c\u0131l\u0131\u011f\u0131 \u00f6z sad\u0259liyi v\u0259 s\u0259mimiyy\u0259ti il\u0259 b\u0259rab\u0259r, eyni zamanda v\u0259t\u0259n\u0259 m\u0259h\u0259bb\u0259t t\u0259r\u0259nn\u00fcm\u00fcn\u00fcn \u0259z\u0259m\u0259ti il\u0259 se\u00e7ilir. Milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259r\u0259 ba\u011fl\u0131l\u0131q, v\u0259t\u0259np\u0259rv\u0259rlik, insansev\u0259rlik, ana V\u0259t\u0259nin t\u0259bi\u0259tin\u0259 vur\u011funluq, V\u0259t\u0259n o\u011fullar\u0131n\u0131n q\u0259hr\u0259manl\u0131\u011f\u0131na heyranl\u0131q onun lirik yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ana x\u0259ttini t\u0259\u015fkil edir. Mahir\u0259 xan\u0131m\u0131n poeziyas\u0131n\u0131n v\u0259 prozas\u0131n\u0131n, el\u0259c\u0259 d\u0259 publisistikas\u0131n\u0131n \u00f6z\u0259yind\u0259 Ana &#8212; V\u0259t\u0259n &#8212; torpaq &#8212; yurd sevgisi dayan\u0131r.<\/p>\n\n\n\n<p>&#171;M\u0259nim anam&#187; (2006), &#171;Su at dal\u0131mca, Ana&#187; (2006), &#171;Ana sevgisind\u0259n do\u011fan n\u0259\u011fm\u0259l\u0259r&#187; (2008), &#171;Ya\u015fadacaq anam m\u0259ni&#187; (2009), &#171;\u00d6mr\u00fcn \u00e7\u0131raqd\u0131r s\u0259nin&#187; (2010), &#171;Anal\u0131 d\u00fcnyam&#187; (2015), &#171;Haqqa \u00e7a\u011f\u0131ran s\u0259s&#187; (2015) kitablar\u0131nda toplanan \u0259d\u0259bi n\u00fcmun\u0259l\u0259ri oxuduqca Ana &#8212; V\u0259t\u0259n, V\u0259t\u0259n &#8212; Ana m\u0259fhumlar\u0131n\u0131n t\u0259ht\u0259l\u015f\u00fcurda b\u00fct\u00f6vl\u0259\u015fdiyini g\u00f6r\u00fcr\u00fck:<\/p>\n\n\n\n<p>&#171;Orxonlardan \u00fcz\u00fc b\u0259ri yaz\u0131n qal\u0131b \/ Altaylardan Balkanlara izin qal\u0131b&#187; \u2013 dey\u0259n Mahir\u0259 xan\u0131m\u0131n &#171;Dilimiz varl\u0131\u011f\u0131m\u0131zd\u0131r&#187;(2021), &#171;Ruhuna be\u015fiks\u0259, tan\u0131, V\u0259t\u0259ndir&#187; (2017), &#171;Salam olsun&#187; (2021) kitablar\u0131nda toplanan \u015feirl\u0259ri V\u0259t\u0259nin\u0259 \u0259sg\u0259r s\u0259daq\u0259ti il\u0259 ba\u011fl\u0131 olan ziyal\u0131 bir xan\u0131m\u0131n Ana dilimiz\u0259 b\u0259sl\u0259diyi sevginin b\u0259dii ifad\u0259sidir.<\/p>\n\n\n\n<p>Mill\u0259tin taley\u00fckl\u00fc m\u0259s\u0259l\u0259l\u0259ri il\u0259 ba\u011fl\u0131 Mahir\u0259 xan\u0131m\u0131n prinsipial v\u0259t\u0259nda\u015f m\u00f6vqeyi b\u00fct\u00fcn yaz\u0131lar\u0131nda, \u00e7\u0131x\u0131\u015flar\u0131nda v\u0259 m\u00fcsahib\u0259l\u0259rind\u0259 \u00f6z\u00fcn\u00fc a\u00e7\u0131q-ayd\u0131n g\u00f6st\u0259rir. M\u00fcsahib\u0259l\u0259rinin birind\u0259 Xocal\u0131 soyq\u0131r\u0131m\u0131 il\u0259 ba\u011fl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259rini b\u00f6l\u00fc\u015f\u0259n Mahir\u0259 xan\u0131m deyir: \u201c- H\u0259, bu, x\u0259yal\u0259n min d\u0259f\u0259l\u0259rl\u0259 oldu\u011fum, 1992-ci il fevral\u0131n 25-d\u0259n 26-na ke\u00e7\u0259n gec\u0259 Xocal\u0131n\u0131n \u2212 \u00f6z\u00fc el\u0259 b\u00f6y\u00fck olmayan bir q\u0259s\u0259b\u0259nin d\u00fcnya boyda d\u0259h\u015f\u0259t m\u0259nz\u0259r\u0259sidir\u2026 O m\u0259nz\u0259r\u0259d\u0259 insanl\u0131\u011f\u0131n\u0131 itir\u0259n k\u0259sin \u0259n v\u0259h\u015fi heyvandan bel\u0259 amans\u0131z oldu\u011funu g\u00f6rm\u0259k olar\u2026 O m\u0259nz\u0259r\u0259nin v\u0259h\u015f\u0259ti insan\u0131n q\u0259lbind\u0259 Allah\u0131n \u00f6z\u00fcn\u0259 bel\u0259 etiraz nidalar\u0131 yarad\u0131r. \u2026 S\u00f6hb\u0259t ondan gedir ki, h\u0259min gec\u0259 ancaq az\u0259rbaycanl\u0131 olduqlar\u0131na g\u00f6r\u0259 amans\u0131zl\u0131qla \u00f6ld\u00fcr\u00fcl\u0259n, i\u00e7\u0259risind\u0259 k\u00f6rp\u0259l\u0259rin v\u0259 qad\u0131nlar\u0131n da oldu\u011fu 613 n\u0259f\u0259rin qan\u0131 laxtalanmay\u0131b\u2026 \u015e\u0259xs\u0259n m\u0259n hesab edir\u0259m ki, o qan t\u0259kc\u0259 onu t\u00f6k\u0259nl\u0259rin deyil, bu m\u0259nz\u0259r\u0259y\u0259 laqeyd qalanlar\u0131n da vicdan\u0131ndad\u0131r v\u0259 Xocal\u0131 \u0259dal\u0259ti b\u0259rq\u0259rar olmay\u0131nca, o qan laxtalanmayacaq\u201d. Xocal\u0131 faci\u0259si kimi a\u011f\u0131r bir d\u0259rdin do\u011furdu\u011fu ac\u0131 hissl\u0259r Mahir\u0259 xan\u0131m\u0131n b\u0259dii t\u0259x\u0259yy\u00fcl\u00fcnd\u0259 q\u0259mgin v\u0259 h\u00fcznl\u00fc bir melodiya kimi bel\u0259 s\u0259sl\u0259nir:<\/p>\n\n\n\n<p><strong>Burdan yava\u015f gedin, astadan ke\u00e7in,<\/strong><br><strong>Q\u0259birl\u0259r titr\u0259y\u0259r, da\u015f din\u0259 bil\u0259r,<\/strong><br><strong>Bir g\u00fcll\u0259 g\u00fcc\u00fcn\u0259 s\u00fckut olanlar,<\/strong><br><strong>Bir add\u0131m s\u0259sin\u0259 diksin\u0259 bil\u0259r.<\/strong><\/p>\n\n\n\n<p>Milli q\u00fcrur hissimizi \u00f6z\u00fcm\u00fcz\u0259 qaytaran, tarixi \u0259dal\u0259ti b\u0259rq\u0259rar ed\u0259n, g\u00fcc\u00fcm\u00fcz\u00fc, b\u00fct\u00f6vl\u00fcy\u00fcm\u00fcz\u00fc v\u0259 birliyimizi b\u00fct\u00fcn d\u00fcnyaya g\u00f6st\u0259r\u0259n, ana torpa\u011f\u0131 azad etm\u0259k \u00fc\u00e7\u00fcn t\u0259r\u0259dd\u00fcd etm\u0259d\u0259n \u00f6z canlar\u0131ndan ke\u00e7\u0259n g\u0259ncl\u0259rimiz\u0259 h\u0259sr etdiyi \u015feird\u0259 Mahir\u0259 xan\u0131m onlar\u0131n xalq\u0131m\u0131za ya\u015fatd\u0131\u011f\u0131 yenilm\u0259zlik ruhunu v\u0259 q\u00fcrur hissini bel\u0259 t\u0259r\u0259nn\u00fcm edir:<\/p>\n\n\n\n<p><strong>Yer\u0259 qan t\u00f6kd\u00fcl\u0259r, ruh g\u00f6y\u0259rtdil\u0259r<\/strong><br><strong>Tarixi yazd\u0131lar V\u0259t\u0259n da\u015f\u0131nda.<\/strong><br><strong>Minillik xalqlara d\u0259rs \u00f6yr\u0259tdil\u0259r<\/strong><br><strong>Bu \u0259r\u0259n o\u011fullar cavan ya\u015f\u0131nda.<\/strong><\/p>\n\n\n\n<p>\u201c\u015e\u0259hid n\u0259\u011fm\u0259si\u201d adl\u0131 \u015feirind\u0259 is\u0259 m\u00fc\u0259llif \u015f\u0259hidl\u0259rimizin \u0259man\u0259t olundu\u011fu Ana torpa\u011f\u0131 mill\u0259tin \u0259n m\u00fcq\u0259dd\u0259s m\u0259b\u0259dgah\u0131, qutsal \u00fcnvan\u0131 kimi uca d\u0259y\u0259rl\u0259ndirir:<\/p>\n\n\n\n<p><strong>\u015e\u0259hidl\u0259r! \u015e\u0259hidl\u0259r! \u00d6z can\u0131n\u0131zla,<\/strong><br><strong>Biz\u0259 yol a\u00e7d\u0131n\u0131z, d\u00f6vran verdiniz.<\/strong><br><strong>Mill\u0259t\u0259 diz \u00e7\u00f6k\u00fcb ba\u015f \u0259ym\u0259k \u00fc\u00e7\u00fcn,<\/strong><br><strong>\u015e\u0259r\u0259fli, m\u00fcq\u0259dd\u0259s \u00fcnvan verdiniz.<\/strong><\/p>\n\n\n\n<p>Elmi z\u0259kas\u0131 il\u0259 yana\u015f\u0131, \u00f6z\u00fcn\u00fcn daxili al\u0259mini \u2013 xalqla, v\u0259t\u0259nl\u0259, torpaqla ba\u011fl\u0131 ya\u015fanan \u00fcr\u0259k \u00e7\u0131rp\u0131nt\u0131lar\u0131n\u0131 v\u0259 s\u0259ssiz d\u00fc\u015f\u00fcnc\u0259l\u0259rini n\u0259zm dilind\u0259 y\u00fcks\u0259k m\u0259har\u0259tl\u0259 ifad\u0259 ed\u0259n Mahir\u0259 Na\u011f\u0131 q\u0131z\u0131 b\u00fct\u00fcn c\u0259h\u0259tl\u0259ri il\u0259 \u00e7a\u011fda\u015f d\u00f6vr\u00fcm\u00fczd\u0259 yeti\u015fm\u0259kd\u0259 olan g\u0259nc n\u0259sil \u00fc\u00e7\u00fcn canl\u0131 \u00f6rn\u0259kdir. Onun b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 \u0259dal\u0259t\u0259 inam v\u0259 insanl\u0131\u011fa sevgi il\u0259 yo\u011frulub. \u00d6vladlar\u0131m\u0131z \u00fc\u00e7\u00fcn bel\u0259 bir \u00f6rn\u0259yin n\u00fcmun\u0259sini yaratd\u0131\u011f\u0131na g\u00f6r\u0259 g\u00f6rk\u0259mli alim, sevimli \u015fair v\u0259 f\u0259dakar m\u00fc\u0259llim \u015f\u0259xsiyy\u0259tl\u0259rini \u00f6z\u00fcnd\u0259 birl\u0259\u015fdir\u0259n h\u00f6rm\u0259tli Mahir\u0259 xan\u0131m\u0131 do\u011fum g\u00fcn\u00fc m\u00fcnasib\u0259til\u0259 t\u0259brik edir\u0259m. Ona m\u00f6hk\u0259m cansa\u011fl\u0131\u011f\u0131, elmi, b\u0259dii yarad\u0131c\u0131l\u0131q t\u0259\u015f\u0259bb\u00fcsl\u0259rind\u0259 v\u0259 pedaqoji f\u0259aliyy\u0259tind\u0259 davaml\u0131 u\u011furlar arzulay\u0131ram. Mahir\u0259 xan\u0131ma uzun ill\u0259r arzulad\u0131\u011f\u0131 Qaraba\u011f z\u0259f\u0259rinin sevincini ya\u015fad\u0131\u011f\u0131 kimi, on ill\u0259rl\u0259 h\u0259sr\u0259tind\u0259 oldu\u011fu Q\u0259rbi Az\u0259rbaycana \u2013 D\u0259d\u0259 yurdu D\u0259r\u0259l\u0259y\u0259z mahal\u0131na d\u00f6nm\u0259yin d\u0259 sevincini ya\u015fama\u011f\u0131 arzu edir\u0259m.<\/p>\n\n\n\n<p><strong>Cavan\u015fir FEYZ\u0130YEV,<\/strong><br><strong>Milli M\u0259clisin deputat\u0131,&nbsp;<\/strong><strong>f\u0259ls\u0259f\u0259 doktoru<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>05.11.2024 \u00d6lk\u0259mizin elmi-m\u0259d\u0259ni v\u0259 ictimai m\u00fchitind\u0259 z\u0259ngin erudisiyas\u0131, pe\u015f\u0259karl\u0131\u011f\u0131, z\u0259hm\u0259tke\u015fliyi v\u0259 t\u0259vaz\u00f6karl\u0131\u011f\u0131 il\u0259 se\u00e7il\u0259n bir&#8230;<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-23371","post","type-post","status-publish","format-standard","hentry","category-cmiyyt"],"featured_image_urls":{"full":"","thumbnail":"","medium":"","medium_large":"","large":"","1536x1536":"","2048x2048":"","covernews-slider-full":"","covernews-slider-center":"","covernews-featured":"","covernews-medium":"","covernews-medium-square":""},"author_info":{"display_name":"Veteran.az","author_link":"https:\/\/veteran.az\/?author=3"},"category_info":"<a href=\"https:\/\/veteran.az\/?cat=6\" rel=\"category\">C\u0259miyy\u0259t<\/a>","tag_info":"C\u0259miyy\u0259t","comment_count":"0","_links":{"self":[{"href":"https:\/\/veteran.az\/index.php?rest_route=\/wp\/v2\/posts\/23371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/veteran.az\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/veteran.az\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/veteran.az\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/veteran.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23371"}],"version-history":[{"count":1,"href":"https:\/\/veteran.az\/index.php?rest_route=\/wp\/v2\/posts\/23371\/revisions"}],"predecessor-version":[{"id":23373,"href":"https:\/\/veteran.az\/index.php?rest_route=\/wp\/v2\/posts\/23371\/revisions\/23373"}],"wp:attachment":[{"href":"https:\/\/veteran.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/veteran.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/veteran.az\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}